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Tom Bromwell makes puppets. He gained a First in BA Fine Art at Cardiff School of Art and an MA at Dartington/Falmouth. He currently works at The Art Shop and Chapel galleries in Abergavenny.
Clive: So what happened after your BA and MA?
Tom: To all intents and purposes I gave up practicing. I became rather disillusioned with it all. I even closed my website.
The Trickster
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Clive: Can you explain further?
Tom: My previous artwork had taken a very intellectual direction, and had increasingly focused on the philosophical and theoretical side of art. However this began to destroy the pleasure in it for me. So I found work in other areas of the arts, including research and administration. I’m about to start a PHD in the History of Art as a result of my research work on Apocalyptic visions and interwar art.
The Blackened One
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Clive: The artist Philippa Robbins showed me photographs of glove-puppets you’d made, which is how I came to contact you. How did this interest come about?
Tom: I’ve only started making puppets in the past year, prompted by Pauline Griffiths of the Art Shop Gallery, and I’ve found it’s brought back my enjoyment in making. I’ve always had a strong interest in theatre, though I struggled to reconcile it with my past practice. Perhaps I was too self-conscious. But somehow, and unexpectedly, the puppets have bridged the gap. I’m continuing to make them, and finding my ideas are developing as I gain greater familiarity with the processes. I’ve been giving puppet performances for children in the Art Shop & Chapel.
Clive: Paul Klee made glove-puppets for his son Felix, and together they gave performances. The Klee puppets are quite roughly made, but each has an undeniable presence.
The Wanderer
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Tom: I see my puppets as riffing on archetypal characters and forms, and yes they are inspired by the sense of wonder I experienced on first seeing Klee’s puppets. His coarse technique combined with found objects accentuated the personality of his creations. Had they been refined and highly finished, I think the immediacy of them would have been lost. They would have been more anonymous and forbidding – and less a product of imagination. Yet made as they are, they revel in their status as crafted objects.
Clive: You use one of your puppets, Abel, as your Facebook profile image. Is it a self-portrait?
Abel
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Tom: I’ve avoided using images of myself for online profiles for a number of years. I can’t help but feel uncomfortable with them. The Facebook puppet is the one I most identify with, the one onto which I’ve projected some of my uncertainties and insecurities. The simple design is inspired by the sense of bewilderment I think we’ve all known on occasion.
Clive: I’m interested in the names of your puppet characters. Tell me about them, and why you chose them.
Tom: Abel and Rebecca are old-testament names, and the characters represent facets of my personality. Abel embodies my more negative, paranoid side. He’s oblivious to his destiny in the bible to be a ‘victim’, and just puts his head down to get on with his work, only to end up being murdered by his brother. Lets be honest, Abel is basically there just to move the plot along! I think my sense of being an innocent cog is best represented by him! Rebecca on the other hand is both strength and kindness – things that I aspire to.
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Polt
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Other names have their origin in bits of philosophy. The Trickster (aka The Nameless One) is a bit of a wordsmith. Semiotics and Derrida’s concept of différance played a part developing the character. His name changes from performance to performance (his name really does differ and defer!), suggesting the characters’ awareness to how arbitrary names and definitions really are.
Polt is an abridgement of Poltergeist, but it also conveys something else in the sound of the word. The plosive sound is almost onomatopoeic. Like a hard blow, it sounds forceful. The name and the puppet, with it’s shocked expression, seem to fit each other perfectly. And while Polt might sound po-faced, he’s not really so bad!
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Rebecca
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Clive: Tom, tell me about the performances. How do you prepare for them?
Tom: The performances can be underpinned by science, philosophy or suchlike, and the stories often focus on a single aspect of one of the characters. I am not the sort of person who normally does things spontaneously, so I usually aim for an underlying structure from which I can play with ideas or materials. I encourage audience interaction to explore the potential embodied in the narrative.
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I shall post information of Tom’s next performances at the Chapel Gallery when I have the dates
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Tom Bromwell
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Afterword
I’ve been having a spot of trouble at WordPress edit today, and have had to post this piece for a second time, losing in the process one of the comments. Luckily I’d saved it, and have pasted it below, together with my reply.
From Cosima Lukashevich:
Submitted on 2015/08/26 at 5:34 am
Its fascinating to me to hear how and why artist make. It seems that one can get lost in the maze of the thinking mind, and that path cycles round and round. So to physically make, to create, is a relief and a positive direction outward. The living energy of creativity bursts forward… in Tom’s puppets… towards the lively arts of theatre in ‘character forms’. (aka puppets.)
His puppets are only half of the story. It would be very interesting to see a performance of them!
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From Clive Hicks-Jenkins:
Submitted on 2015/08/26 at 5:59 am | In reply to Cosima Lukashevich.
Hello Cosima. Yes, it is indeed interesting that a performance art has facilitated Tom rediscovering his pleasure in the act of making he’d somehow lost after his MA and BA. It was perceptive of Pauline Griffiths to point him in the direction of making puppets. And yes, I’d agree that this is only half the story. Puppets need to be seen in action. Tom’s are brimming with potential.